In the nature versus nurture debate, where does evil fit in? In fiction it is difficult to determine.
Too often in fiction, evil comes from a broken home, or a place of unhappiness and abuse. Even more evil characters aren’t given any family history at all, as though evil is somehow produced in a vacuum. It is reassuring to think of evil as independently created, because otherwise we might be forced to confront an uncomfortable truth: sometimes evil comes from normal, everyday families, who live normal, everyday lives. These people have parents, children, brothers and sisters, who might be ordinary people.
And sometimes they might be extraordinary.
Once, in Germany, a man was appalled to see a group of Jewish women being forced to scrub the street. He got down on his knees and joined them. The officer in charge of the women demanded to see the man’s papers. That man was Albert Göring, younger brother of Hermann Göring . The officer, unable to arrest Hermann Göring’s brother and unable to prevent him from causing a spectacle, put a stop to the scrubbing.
![]() |
| Albert Göring |
Albert Göring forged his brother’s signature on documents to allow dissidents to travel out of Germany. When he was in charge of the Skoda Works in Czechoslovakia, he engaged in sabotage. He used to send trucks to concentration camps to collect workers -- workers who were then secretly set free. Albert didn’t just oppose the regime his brother lived and breathed -- he actively undermined it.
Hermann Göring killed himself the night before he was due to be hanged at Nuremburg. Albert Göring lived in Germany on a state pension. He was a pariah because of his family name. He died in 1966.
If it wasn’t true, I wouldn’t believe it -- the symmetry is too perfect. Two brothers who must have played together as children, setting themselves on opposing paths in adulthood. There’s a story there. There’s also a moral.







